Abstract :
The tripartite legal system of Nigeria, which consists of Sharia law, customary law, and statutes, has produced a sophisticated framework for controlling family relationships. This complexity is most apparent in the determination and safeguarding of spousal rights, particularly in areas such as Zamfara where Islamic law is officially enforced. This study conducts a rigorous, desk-based examination of the definition, interpretation, and enforcement of spousal rights and obligations within various concurrent legal systems. This study examines the conceptual underpinnings and practical ramifications of legal pluralism on marital relationships in Zamfara State, relying exclusively on secondary sources including as legal documents, scholarly commentaries, court rulings, and human rights reports. Special focus is placed on fundamental matters including maintenance, marital relations, spousal consent, and divorce. The comparative study shows not only where the laws are similar, but also where they are at odds, which makes it harder for women to get justice and preserve their marriages. This study argues that Nigeria’s fragmented legal system needs to be clearer and more consistent so that it can be more fair and uphold a more consistent vision of justice in marriages.
Keywords :
Legal pluralism, spousal rights, Zamfara State, Sharia law, Gender justiceReferences :
- Adewoye, O. (2018). Customary law and the challenges of legal pluralism in Nigeria. Ibadan: Ibadan University Press.
- Akinola, A. O. (2019). Legal pluralism and the challenges of women’s rights in Africa. African Journal of Gender and Law, 4(2), 45–63.
- Banda, F. (2005). Women, law and human rights: An African perspective. Hart Publishing.
- Bennett, T. W. (2006). Customary law in South Africa. Juta & Co.
- Egbewole, W. O., & Akanbi, M. M. (2023). Pluralism, constitutionalism, and the administration of family law in Nigeria. Ilorin Journal of Human Rights Law, 2(1), 23–40.
- Ekhator, E. O. (2020). Women and the law in Nigeria: A reappraisal. Journal of African Law, 64(1), 23–41. https://doi.org/10.1017/S0021855319000359
- Ezejiofor, G. (1964). The law of marriage in Nigeria. London: Butterworths.
- Federal Republic of Nigeria (FRN). (1970). Matrimonial Causes Act (Cap M7, Laws of the Federation of Nigeria). Government Press.
- Federal Republic of Nigeria (FRN). (1999). Constitution of the Federal Republic of Nigeria (as amended).
- Griffiths, J. (1986). What is legal pluralism? Journal of Legal Pluralism and Unofficial Law, 18(24), 1–55. https://doi.org/10.1080/07329113.1986.10756387
- Ibhawoh, B. (2014). Human Rights in Africa. Cambridge University Press.
- Kendhammer, B. (2013). The Sharia controversy in Northern Nigeria and the politics of Islamic law in new democracies. Comparative Politics, 45(3), 291–311.
- Musa, H. A., & Bala, A. M. (2022). Legal pluralism and Sharia implementation in Northern Nigeria: Reconsidering the status of Islamic courts. Ahmadu Bello University Law Journal, 40(2), 65–84.
- Nasir, J. J. (2016). The Islamic law of personal status (4th ed.). Spectrum Books.
- Nwauche, E. S. (2021). Legal pluralism and justice in Nigeria: Towards a new framework. African Human Rights Law Journal, 21(2), 499–520.
- Oba, A. A. (2002). Islamic law as customary law: The changing perspective in Nigeria. International and Comparative Law Quarterly, 51(4), 817–850. https://doi.org/10.1093/iclq/51.4.817
- Ojo, M. A., & Folarin, B. A. (2021). Gender roles, spousal rights and the Nigerian legal system: An overview. Journal of Private and Property Law, 38(1), 77–89.
- Okonkwo, C., & Ogbodo, J. (2022). Revisiting the role of customary law in the legal subjugation of women in Nigeria. Nigerian Law Journal, 25(2), 112–130.
- Ostien, P. (2007). Sharia implementation in Northern Nigeria 1999–2006: A sourcebook. Ibadan: Spectrum Books.
- Oyelade, O. (2013). The role of customary law in the subordination of women in Nigeria. African Journal of Legal Studies, 6(1), 41–57.
- Oyewunmi, A. E. (2022). Legal pluralism and women’s access to divorce under Nigerian family law. African Journal of Law and Society, 4(1), 89–104.
- Peters, R. (2003). Islamic criminal law in Nigeria. Spectrum Books.
- Sanni, A. O., & Uthman, M. B. (2023). Legal pluralism and judicial conflicts in family law: Toward an integrative legal approach in Nigeria. Nigerian Bar Journal, 40(1), 55–72.
- Yadudu, A. H. (2000). Legal pluralism and the application of Sharia in Nigeria. In B. Hallaq (Ed.), The application of Islamic law in modern states (pp. 201–215). Clarendon Press.
- Yusuf, H. O. (2019). Managing legal pluralism in Nigeria. The International Journal of Law and Public Administration, 2(1), 17–27.
Legal Cases Cited
- Nezianya v. Okagbue (1963) 1 All NLR 352.
- Ejiamike v. Ejiamike (1972) ECSLR 11.
- Mojekwu v. Mojekwu (1997) 7 NWLR (Pt. 512) 283.
- Mojekwu v. Iwuchukwu (2004) 11 NWLR (Pt. 883) 196.
- Edet v. Essien (1953) 14 WACA 30.
- Kawu v. Kawu (2001) Unreported, Sharia Court of Appeal, Sokoto Division.
- Nezianya v. Okagbue (1963) 1 All NLR 352.
- Mojekwu v. Mojekwu (1997) 7 NWLR (Pt. 512) 283.
- Kawu v. Kawu (2001) Unreported, Sharia Court of Appeal, Sokoto Division.
- Williams v. Williams (1987) 2 NWLR (Pt. 54) 66.
- Mbakwe v. Mbakwe (2017) LPELR-42396(CA).

